
A Daily One-Page Guide to Buddhist Philosophy for Mindfulness, Compassion, and Inner Peace
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The Buddha compared himself to a doctor rather than a prophet, and the Four Noble Truths keep to a clinical shape: symptom, cause, prognosis, treatment. This book is a year-long introduction to that treatment, one page at a time.
Each page opens with a passage — from the Pali canon, the Mahāyāna sutras, or a modern teacher such as Thich Nhat Hanh, Pema Chödrön or Sharon Salzberg — and follows it with a short reflection on where it came from, what it means, and what you might do with it today. Every term is defined as it appears.
The year has twelve themes: the life of the Buddha in January, the Four Noble Truths through the spring, the Eightfold Path in April, impermanence in June, the constructed self in July, compassion in August, emptiness in September. You do not need a cushion, a teacher, or any prior reading. Three minutes a page, 366 pages, and a year spent in good company.
When Prince Siddhartha Gautama was born to King Suddhodana and Queen Maya in the Sakyan town of Lumbini, the ascetic Asita came down from the mountains to see him. Asita read the marks on the child's body and wept from foreknowledge: he saw that this boy would one day teach the Dharma, and Asita knew that he would die before he could hear it.
To others, this prophecy may have sounded like a blessing, but Siddhartha’s father heard it as a warning, and built his son a world so full of pleasure that no other world could ever seem worth seeking: three lotus-flower ponds floating in three colours of lotus, robes of the finest cloth from Kāsi (a part of India known in ancient times and today for excellent, colourful textiles), and three palaces for the three seasons, so that each season could be experienced as pleasantly as possible, among many other luxuries. The Pali word for the feeling of experiencing this is sukha, the lightness of a moment going well; it's distinct from the deeper contentment the Buddha later set against it. King Suddhodana misjudged sukha, gambling that enough of it would keep a deeper hunger from waking in his son. Thich Nhat Hanh makes a related point in The Heart of the Buddha's Teaching: happiness built only from favourable conditions changes as they change, leaving the mind restless once the ponds run low.